When I first saw it (thanks to David Bryfman for calling my attention to it on his blog Bryfy.net) I was admittedly taken aback for the first few seconds. When I realized what was going on, I was spellbound. I watched the family cavort in front of concentration camp gates, memorials and train tracks, and remembered…
Five years ago my dad, a survivor of Birkenau-Auschwitz (he was 15) brought my mom (who spent her 8th and 9th years enduring the ghetto of Budapest), my wife, our 2 daughters and me on our own “March of the Living”. We ended up at the gates of Birkenau where my dad said “This is my victory. I beat the Nazis. And I’m with my granddaughters”. We didn’t dance. We said kaddish for my dad’s parents and sister instead. But it was a celebration nevertheless.
Five years ago my dad, a survivor of Birkenau-Auschwitz (he was 15) brought my mom (who spent her 8th and 9th years enduring the ghetto of Budapest), my wife, our 2 daughters and me on our own “March of the Living”. We ended up at the gates of Birkenau where my dad said “This is my victory. I beat the Nazis. And I’m with my granddaughters”. We didn’t dance. We said kaddish for my dad’s parents and sister instead. But it was a celebration nevertheless.
The “I Will Survive-Auschwitz” video had engendered much reaction. There seem to be 3 type of responses: there are those who think it is a travesty and the ultimate in disrespect for the memory of those who died; there are the Neo Nazis and other anti-Semites who use the film to attack the “dancing Jews” and draw the obscene comparison between Auschwitz and Gaza; and then there are those who look at it as I do: as an affirmation of victory.
In my own very unscientific survey of reactions, I found that 2nd generation children, like me, understood the message and liked the video. My parents had a different take: they understood what the video was trying convey, but their objection was that the camps are cemeteries (for their parents) and as such are not appropriate places to dance. I wonder if this is a generational perspective. Those of us once removed from the trauma may deal with it differently. I do.
My take is that the last thing that Rudolph Hoess (the S.S. Kommandant of Auschwitz) expected or wanted was a bunch of Juden dancing in his death factory. It is an act of laughing in the face of Nazism and racism. When we think of the Shoah we need to remember and memorialize the lives of the individuals and the communities that were lost. But we must also celebrate the fact that we are still here and Eichmann isn’t. I can’t believe I’m about to do this, but I’m going to quote Gloria Gaynor: “I've got all my life to live, I've got all my love to give, and I'll survive, I will survive.”
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